#

cryptoanarchy

(5 articles)

The Aristocracy of Action

(this is a repost from anarplex archives, links at the bottom) ### Our situation It's now been several decades since the idea of cyber-libertarianism and cryptoanarchy first entered the minds of more than a few people. Today, we see almost nothing. There are a dozen reasons for it, and they do not include that the vision was unsound or undoable. The main reason, as I see it, lies in the nature of today’s man and the size of the project ahead. There are a few very active players in the cryptoanarchic and agoristic scene. People that work hard to make things happen. That spend countless hours of their time, and thousands of dollars worth of equipment and services to create a new reality. And I applaud them, because they are not the problem by the only reason why these thoughts still exist. Today we look at a world that appears to more and more people as being dysfunctional. We begin to learn that a world that is built on hierarchy after hierarchy of management, centralization of control and a constant spiral of intervention does not work in the long run. All our so called public services are broke or at the verge of breakdown. Certainly the explanation the mainstream media and the intelligentsia espouses is that all that is due to "lack of regulation”, "lack of oversight” or "greedy capitalism”. I disagree. The fundamental reason in my view is that you cannot change the world by wishful thinking, not by visions that ignore the reality of nature, economics and human behavior. The masses thought that fixing the problems caused by the latest fix of a problem would sooner or later lead to a perfect world. I got news for you: It does not. There is no man-made paradise to ever exist on this planet - quite the contrary: The only thing we created so far is a man-made hell for so many. Yes, mankind has acheived many things. Not the smallest among them is that hunger and plagues have been largely overcome for hundreds of millions of people in the west - and they are beginning to become a much lesser problem day by day in the developing countries. If you do not believe that, please look at the living conditions before the industrial revolution began. But instead of embracing this great achievement the fat and satisfied masses of the west, those that have forgotten hunger and poverty, are spitting on the things that made this possible - like the rule of law, functional markets, relative economic freedom and things like that (read Hernando de Soto, The Other Path or The Mystery of Capitalism by the same author for some not-too-radical insight into this). Instead of embracing individualism, liberty and economic freedom the world is turning to the next fix of self-induced problems. Instead of doing away with harmful Corporatism the call is out to create a more "social” world, a world were the blessing of democratic control enters into even more areas of life. Where government is seen again as the blesser of the many and the protector of the weak. As if history has never taught us any lesson. Like the fundamental lesson that only a productive lifestyle - and not a parasitic one - can advance the lot of humanity. It is no accident that economists, complexity theorists and other scientists are developing an understanding for how fragile our systems have become. Systems that are not built on individual achievement, productivity or decision-making, but systems that are built on redistribution, fraud and top-down control. Our way of living - of ruling others - is only steps away from global disaster, indeed it probably passed the climax several years ago and is accelerating on its path to oblivion. I am not saying that the world ends tomorrow, but truly we currently face only two options: Delay the decay or break down today. Today the task ahead is the same it was decades ago for those looking for a sound alternative. And still the answer is the same. We need a more detangled world, a more free world, more decisions made by individuals, more diversity. The lessons that are shouted from the roof-tops by those that want to save the planet are not applied to humans. Instead, we are living in a forced mono-culture that is just another bug away from ecologic collapse. And grass-roots action is most of the time just an illusion - in the end it is all about telling the rulers from below to adapt new rules for all. The problem is the "for all”, the monoculture of activity, rules, thoughts. We need diversity. We need competition for the best ideas while tolerating those that are inferior. The alternative, the "fix”, is not more of the same. It is a radical change of thought. It is true tolerance, true liberty, individualism not collectivism. It is a world that operates on two simple rules: "Don’t do unto others what you don’t want done unto yourself”, and "Leave each other alone unless you are asked to the contrary”. Yes, it is about "leaving each other alone”, not intruding on their every thought, action and word as if the pure existence of another gives you permission to mess with it. But, you are most likely aware of that all already. The question that matters most is "where to go from here”? ### Three fundamental steps of thought First, everyone wishing to live in another world has to realize that this world does not simply come about by wishful thinking. Nor does it come around by applying the same "fixes” that broke our world. It does not even come about through talking, influencing the media or politics. There is only one path to that new world, and that path is gruesome. The first step on that path is that we honestly have to deprogram ourselves from the learned methods of collectivist thought, mono-cultural thinking, top-down directing and hoping for the masses. I repeat: Do not waste your time in trying to fix politics, win over the masses or receive approval. You are on your own for now. While this might sound cruel it is still true. Every achiever is alone at first - and possibly for a long time. Societies break down collectively, but they are only rebuilt individually. The second step thus is to realize that you have to be a builder. That it is you, as a person, as an individual, that really needs to take action. There is no one you can or should wait for. Nor is there a blueprint that you just have to give to the architects of the future. Read carefully - if you do not act, nothing will be. If you do not implement your dreams, if you do not work for your goals, they will never come true. And even if they would - you would have no say in them, you would not own them. You would just be a free rider - and we despise free riders. The third step is cooperation and competition. One of the biggest inventions of mankind was the division of labor, and the competitive market. I will not bore you with details since others have written about these things more eloquently, but let me make something very clear here: Neither cooperation nor competition works by sitting around idly. To compete, you have to create first. To cooperate, you have to have something to offer as a bargain. There is neither cooperation nor competition for those that do not produce first. You cannot sit around waiting for the market to fulfill your dreams and come up with the solutions for your problems. The market does not create. The market is solely the method that punishes your failures and rewards your achievements. That is why many people today hate free markets - because it will punish you. The market brings nothing into existence - entrepreneurs do. People that take action and face reality. Individuals that invest, think, act, build - and then compete and cooperate. The market only amplifies the actions of those that do comparatively well while taking out those that only create waste. And everyone who does not produce calls for the latter. Makes you wonder why a society that always talks about how evolution did this or does that still does not get this simple concept. Before continuing, be aware that the three steps mentioned above build on each other - and that they are only complete together. They do not stand alone. ### Our opposition It is crucial to realize that all we can do is about cultural entrepreneurship - we have to create cultural systems. However, these changes are not welcome. The current culture does not welcome our input, our ideas, our work. It opposes everything we stand for. The current culture is that of the masses, of redistribution, of control, of majority-approval. It gives security through numbers, of being the same within limits. All we do is perceived as a fatal threat to it’s structure. Maybe you think that I grossly exaggerate here, if you do, simply present the ideas of cryptoanarchy or even radical individualism to your peer-group. Opposition to contemporary culture comes with several consequences. First, it means that developing the current state of affairs into a new society would be a very energy-consuming and unlikely thing to accomplish. It makes much more sense to develop our society independently from what exists. Second, we have no chance for mass approval before we have already outcompeted the current systems of the world. And even then mass approval is not a goal that is worth achieving in itself. Third, the competition with the dominant culture comes with great risks. We will be, and are already, met with every resistance available. We are not welcome. We are enemies, and treated accordingly. This includes that those that defend the current systems of the world will take any action they see necessary, or even useful, to destroy us. - From this come two lessons I personally have learned the very hard way and taken to heart since then: Being active as a cultural entrepreneur that seeks to build a competing way of life comes with personal risks. It is smart to take reasonable security measures. We should not be naive and trust in the goodness of the hearts of our competition, nor should we lock ourselves into little castles and become ineffective. One can win a battle in two ways: Overpower the enemy in battle or scare him into submission and burn all his resources. We can defend ourselves against being overpowered with good security on our end. But we should never take it so far that we are scared away, our resources burnt or our troops immobilized. Cultural conflict comes with risks, even with the risk of personal harm. If you are not aware of that, or not willing to take these risks, please - just leave us alone, you are not an ally then but just another risk for us to take and another sink for our energies better spent on productive action. And, by the way, stop telling us what to do if you are unwilling to do it yourself. ### Notes about another society I have no idea how another world will look in detail. But this does not keep me from working on creating it best as I can. We all learn by doing, and we identify what is relatively best by competition. There are several lessons we have learned in this process, errors we have made and identified - lessons I would like you to think about and reap profit from: * Do not wait for perfection - anything is better than nothing. Especially when smart people meet, the theory often overcomes the practical. We spend years in developing perfect systems, perfect business-plans, perfect products - and fail. The perfect is something that develops by creating the imperfect and finding out later what is relatively best. And while you are at it you have something to build on and use. So please, do as good as you can - as long as you do. Release early - release often - improve in the open, visibly. This is especially important in the context of people we are active, people have floating ideas of what could be done, but it never gets done because of it. Consumer share is built by starting with the simple and extending to the complex. Also be aware that some people will complain about your product not being perfect - do not lose heart: Always keep in mind that something done is always better than something only envisioned - and people that just complain but do not have the guts to compete are bad advisors. One telling example of this is the creation of "perfect money”: While we do not have it, embrace cash, embrace gold and silver coin, embrace barter. Just do not stand still waiting. Make the best of what exists today. * Be aware that the future will not consist of money-movers and coders only. Actually, coders and bankers just create platforms, tools. But the life comes from those that produce diversity. From the thousands of trades, products and services that people value. Do not expect all your customers to be computer-cracks or economists but instead target the mom-and-pop shops, the farmer, the carpenter. It is them to whom you have to prove valuable, it is them that you need to empower. A society of bankers and coders will starve in a day. This does not mean that they will not have to face a learning-curve, but keep it as flat as possible. Actually, if you are reading this and you are neither a coder nor a banker - you are most welcome to participate in this struggle. It is you that is most required, it is you that can do the most. Just do it. * Do not build your actions on the approval of the masses nor depend on masses to be educated or convinced. It is as hopeless as to stand in front of an approaching herd of buffalo - either you run from them or you are overrun. It is much better to stand far away from their path that leads to destruction and invite those that split from the herd over. * The world really does not need another social network for freedom lovers. While talk is fun, it changes little. Focus on trade, focus on getting people fed in liberty - not fed up with talk. * We live in exciting times. Never before would a project like ours have any hope of succeeding. And the reason for this is the broad availability of international shipping and international instant digital communication (also known as the Internets). Because we are few and far apart, embrace the digital, embrace the Internets. This tool can bring us together from all places. It is what opens our market, enables us to trade with the few that we are simply because we do not have to be all in one place. We can grow slowly and wide apart - and still grow successfully. * Embrace the physical. This is probably the biggest error we have made so far. Not everything is digital, life does not happen on the Internets. And because we are not welcome by contemporary society, we cannot delegate the physical to them. Mixing our actions with their institutions - be it banking, justice systems, police, law, identity assurance - does not work, it harms. It makes us vulnerable. Be physical yourself, create physical places to meet and trade. Protect your personal perimeter but do not stay in hiding - there is not much life and no progress in staying dug into your fortress. Be bold but reasonable. Be physical. Work on replacements for the instruments that are provided by our competition, create new physical currency, create trade networks, create warehouses, market-places, clubs, bars, hospitals, factories! Be, and be physical. * The mixture of both the physical and the digital enables us to experiment a lot more than just having the physical. Digital communications allows us to experiment with panarchy, it means that we do not have to agree with each other because we can use digital shields to only interact when we want it, and under the terms we agree on. If someone does not subscribe to your notion of private property then you have a problem in the physical - but not so in the digital. And, it get’s better: Because of these digital shields we can even cooperate if we do not agree, we do not have to answer all philosophical questions before we act. Quite the contrary: Our actions will solve the philosophical questions - and where they do not get solved they do not matter! Again, one less excuse for not acting. Act! * You are not the only one acting, nor should you be. Division of labor does require others apart from you. And frankly speaking: We humans need human interaction. We need peers that give us new insights, new inspiration, or just someone who understands what we are going through and listens. But there is more: Trade and economy are about people more than they are about goods and money. It is the business relationships that are the fundament for many friendships, for new products, for new ideas. Furthermore we are talking about a new society to be created. This requires social interaction. Take time to invest in your relationships, invest in joining an existing or building your own tribe. ### Being a builder There is one thing that sets a builder, an entrepreneur, apart from all others. It is not his success or failure nor the numbers of his bank account or the marketing talk. It is the productive actions he takes. The entrepreneur does not wait for someone to ask him to join an established company, or someone who sits around waiting until some piece falls into place to enable him to finally stand up and act. The builder is always awake and searching for opportunity, for something he can do for profit - or even just do it for fun. He never waits for others to fix his problems and satisfy his needs. It is also a misleading notion to think that everything an entrepreneur does is to invent new things, do things that have not been done before. But that is not always the case, actually it is rarely the case. The entrepreneur looks for things he can do better, things he can improve, things he can do differently. An entrepreneur needs to embrace diversity - just because someone else has done something does not mean that it could not be done better, cheaper, nicer, more beautiful - or even the same way again! Never shy away from competing, never shy away from improving, not even shy away from copying! Diversity is what makes the world beautiful, and resilient. In doing the builder takes risks, and it is these risks that are what create his profit. Without risk-taking, nothing is done because nothing valuable is risk-free. It is reasonable to reduce risk - but not by all means possible. Do not freeze into inaction because you could lose. One of these risks is competition, or actually being overcome by competition. Embrace this risk, do not try to kill or control competition. Maybe you can cooperate, maybe you will lose, maybe you win. Never give up or cooperate just because you shirk away from conflict and risk. It is about creating the better things, competition helps us to find out what really is best. The society we work for comes with a learning curve, most precisely in the tools of defense we have to use and in unlearning some of the harmful ways of doing business that we are used to from the current society we live in. There are things you have to learn, like how to use encrypted communication, how to use anonymous networks, how to communicate via instant-messaging or chat networks like IRC. It will also require you to learn things like making a deal without being able to call the police or how to enforce a contract without violence at your disposal. Self-reliance and resilience demands skills, you need to learn them. There is no way around it. Learn secure communication, encryption software and tradecraft. It will most likely keep you out of harm's way. Also, you will need to relearn things that our forefathers knew. I am not talking about building your own barrels or to plough with a horse. I am talking more about business processes and being an honorable merchant. Many things that made trade and business effective in the past have been buried and replaced with methods that primarily serve as means of control - not improvements like that have been advertised as. Did I mention that many of these methods are less costly and time-consuming than what we have to use today? You need to invest time in learning and building in and for the new society. It will not come easy or fast. It is a process and you start from the bottom. Take your time to build relationships with others in the underground economy, take time to talk with people on the various chat networks and forums around. Just make sure you look for the practical stuff, the useful stuff. Do not get held up in philosophical discussions. Also, invest in people. Talk can never replace action. To learn and to build business relationships you need to do business. This is especially important in our world. Start with small deals, listen in for reputation and warning but weight them carefully - even we have crooks amongst us. Invest in your reputation by making good deals and keeping your word - for this you have to act - you have to deal - you have to take risks. All this said, you will probably still have this nagging feeling somewhere around the area where your heart and stomach are located. It’s called fear. And it is a good thing. Fear will keep you awake and aware, it will make sure that you follow security procedures. It will serve as a protection against letting your guards down because of shame. Just make sure that you embrace your fear and not vice-versa. Rule your fear, use it, do not let it rule and use you. Seriously, your future will likely depend on if you can embrace your fear without your fear keeping you inactive. ### The Aristocracy of Action The title of this article is "Aristocracy of Action” and you might have asked yourself what it is all about. Many people have asked me where those networks are, those bandwagons they could jump on, the perfect place for them to sit down, rest and reap the fruits of liberty. How often I have heard the words "there must be someone who has done this and that can show us”. There is none of that (well, there is, but....). To become part of this, our, world you need to enter into the Aristocracy of Action. What we do is risky, and we are people that are aware of it. What we do has value, but we also know that we might not have the best implementation. And we have learned that being picky on whom to associate and work with saves a lot of energy (and we need that for building). In short, we are not offering you a free lunch. Maybe we do not even want to offer you our lunch at all. We are not even willing to be your leaders and marshals. If you wait for us to solve your problems, to implement the tools that you want, to enable you and lift you up - then you are seriously mistaken. It is not our focus in life to do the work you will have to do for yourself. We are not the makers at your disposal. Do not wait for us - do it yourself. If you do we will ponder if and how we can partake. Being passive will not get you anywhere. We want doers, not talkers. We are on the lookout for those that walk the walk - not those that only talk the talk. And we take little at face-value. You have no right to be taken serious by us, nor do we owe you anything. If you want to be included, honored even, you have to prove yourself. Prove yourself by acting, doing, building. Neither is our world a place of free stuff. If you want something, you will have to pay for it. What we do has cost us dearly and continues to do so. Be thankful if you receive a gift, but never demand it. We will never demand anything without compensation from you either. We are merchants, capitalists, builders, entrepreneurs, tradesmen. But contrary to contemporary belief we are civilized - actually we have to be because of what we do. We demand the same from you. Show that you are honorable and virtuous. Watch your words, keep your contracts, behave like a grown-up, serious person. If you think that this demand is old-fashioned and out-dated, leave us alone. Be patient. Rome did not fall in a day, nor was it built in a year. Good things take time. If you are impatient you will jump from one flower to another - you will be unreliable and a bigger hassle to work with than worth it. Be quick, but be patient. However, for those that act instead of waiting for others, patience is probably the least of all problems. Now, you might not agree with what I said above, or with what we ask for. You might think that there is a place for you in our midst where people drag you along and feed you. That you have a right to get without giving, or to demand that we take what is of no interest for you. Maybe you think that with enough education we would change our mind. Maybe so. However, if you do not produce value we are not even interested in trying. If you do not produce, go away. We do what we do precisely because we want to escape plunderers, parasites, talking-heads and free-riders. Leave us alone. Maybe however you think that all this is too much for you. That all the problems are not worth it. That there must be an easier way or that we can make it a lighter burden for you. If you do, leave us alone. If you cannot take it, do not waste our time. We need it to somewhen have a society that is reachable even for those that cannot take it today. But what if you agree? Then prove yourself to be of the Aristocracy of Action. 2010, by pseudonymous-VYE4hb3v84v2 Taken from anarplex.net archives. Available mirrors: https://anarplex.cypherpunk.wtf/files/cryptotribals/ https://anarplex.sirion.io/files/cryptotribals/

Oasis of Freedom

### Excerpt Special Jurisdictions, Free Cities and Bitcoin Citadels are the sly roundabout way that is removing the market of living together from the hands of the government, without violence and in a way that they can´t stop it. With Bitcoin as the backbone of a new societal order, we are beginning to disrupt the old paradigm. ----------- > “If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them.” ― Henry David Thoreau, [Walden]( https://archive.org/details/henry-david-) ----------- ### The problem: lack of freedom in the physical realm Freedom is essential to human life. Being free is what matters. That´s our target, always. No matter the time or space. We pursue freedom because we know its the right thing to do. Freedom is the right to question and change the stablished way of doing things. Where can we find some freedom? Certainly in the cyberspace. The cyberspace is a free space. Humanity has been blessed by the magic of cryptography, a technology that gave us all the necessary tools to operate in that environment without intervention of undesired third parties. In cyberspace cryptography performs the function of an impenetrable cyberwall. So, whatever we build in cyberspace can be perfectly protected. Thank to this cybernetic walls we can be sure that the gardens we build and nurture will be protected and cannot be trampled. When we build our digital gardens we have the keys to open the doors to let in whoever we want and most important to leave out whoever we don´t want. In the digital world we can already perfectly interact with one and another in a peer to peer way, without intervention of undesired third parties. In cyberspace we have Bitcoin for freedom of money and [Nostr,]( https://nostr.com/) torrent and Tor for freedom of information and speech. These open-source protocols are designed to fully realize and expand the promise of freedom, and they certainly deliver what they promise. ![image]( https://yakihonne.s3.ap-east-1.amazonaws.com/2ce0697b430c164159503891dc192a30b7ad5bc3307e437fc268f0ab1ee3d3fc/files/1734548107995-YAKIHONNES3.jpg) So, thanks to the magic of asymmetric cryptography, we´ve already achieved sufficiently descentralization and the possibility of any level of desired digital privacy. [Cryptoanarchists]( https://www.youtube.com/watch?v=gTtbkguROdk) and [cypherpunks]( https://cdn.nakamotoinstitute.org/docs/cyphernomicon.txt) have set their conquering flag in cyberspace and there´s no force on Earth than can remove it. The digital world cannot escape the rules of cryptography. This is great but it only works in the digital realm, meanwhile in the physical realm we are overrun by centralized attackers due to the impossibility of the creation of impenetrable walls such as the ones we have online. Humans have the upper hand in creating impenetrable walled gardens in cyberspace, but in the physical space authoritarians have the upper hand in bullying physical persons. The physical world is also naturally free. According to natural law each person is free to do whatever he wants as long as it doesn´t hurt other people. However due to unnatural -artificial and inhuman- centralization of power, the natural freedom of the physical world has been completely undermined. Mostly by Governments, the entities that centralize violence and law. ## Bitcoin as a bridge between both realms ![image]( https://yakihonne.s3.ap-east-1.amazonaws.com/2ce0697b430c164159503891dc192a30b7ad5bc3307e437fc268f0ab1ee3d3fc/files/1734534196932-YAKIHONNES3.png) Let´s take a look at one connection between both realms, the physical and the digital world. Bitcoin layer one is made essentially of software plus hardware. It consists of any software that produces the same output as the reference implementation - Bitcoin core- and the hardware needed to run that software. Layer two, three or any other layer above, is made essentially of other software and other hardware that interacts with layer one in some way. All these layers, one, two and subsequent, are completely protected by cryptography and a set of game theories that have been successfully tested. Each new block added to the timechain is a testimony of the unstoppable force of freedom and meritocracy. Before layer one we have Bitcoin layer zero, which is essentially the sum of all actions and inactions done by bitcoiners regarding to or because of bitcoin. In other words, layer zero is composed by flesh and bone people interacting in some way with layer one of the bitcoin network. Hence, an attack on a bitcoiner - on his way of life- is an attack on bitcoin, the network itself. First because it is an attack on a layer zero node, the physical person, the bitcoiner under duress or coercion. And second because is also an attack on the store-of-value-aspect of bitcoin. Nowaday, the most common attack against bitcoiners is the entirety of compliance regulations. This is the sum of all coercive regulations,such as laws, threats of more laws, imprisonment, threats of more imprisonment, taxation, threats of more taxation, requirements to prove the origin of funds, coercive removal of privacy such as the travel rule, unnecessary bureaucracy such as the need to obtain a money transmitting license and many others rules, in a never stopping inflationary coercive legislation. ![image]( https://yakihonne.s3.ap-east-1.amazonaws.com/2ce0697b430c164159503891dc192a30b7ad5bc3307e437fc268f0ab1ee3d3fc/files/1734534242664-YAKIHONNES3.png) If a physical attack is preventing any bitcoiner to exchange the value he created for bitcoin due to any kind of artificial obstacles -such as any kind of compliance- that specific attack is successful in the sense that even though the whole network keeps operating, the attack itself diminishes the value of all the bitcoins. So, even if layer-zero cannot be taken down, every interference on this layer is an attack on the bitcoin network. Attacks on layer one, two or any other layer that exists in the cyberspace can interfere with the network but they may hardly subtract any value from it. For example we have already been through plenty of times where hashing power was diminished due to government intervention and the bitcoin network remain completely unaffected. On the other hand successful attacks on layer zero subtract potential, but real and demonstrable value. This value is equal to the amount of value the frustrated user would have added to the network if he would have been able to use it freely, that means if he would have sold his product without the cost of compliance. I´ll demonstrate this in the next chapter. ## The cost of compliance Alice is a merchant specialized in a specific area and topic. She studied the market, her business, her suppliers, consumers, the logistics involved, marketing, design, and everything necessary to become a successful entrepreneur. After investing a considerable amount of resources, she developed a perfect product. Or at least she considers it perfect, that is, the best in its class. While developing everything necessary to create her product, she met Bob, who became her main lead and stereotype of a buyer persona. She knows what Bob wants and she wants to sell it to him. According to Alice's calculations, for her business to be viable, she must sell the product at ten satoshis per unit, and fortunately, Bob is willing to pay that price for it. Alice's product is finished, ready to hit the market, but just before sending it to production, Alice decides to take a pause to analyze her reality. Before taking the public action of making her product available in the open market, Alice analyzes her material, political, and legal reality. In doing so, she realizes that she lives under the jurisdiction of a State. She learns that the Government prescribes through its regulations how she must behave. She analyzes that in order to sell her product legally, in compliance, she must make a series of modifications to it. The product before hitting the shelves must first be modified both in the way it is presented to the market and also regarding certain technical characteristics that it possesses. She must also modify the way it produces her product by changing the contractual relationship with its suppliers, distribution channels, and all other types of logistics involved. She must make all these changes even if they bring about significant and insurmountable inefficiencies. Likewise, Alice also sees that she not only has to modify the product but also has to meet tax obligations. In addition to paying an accountant since the tax obligations by some irrational reason are not calculated by the creditor. Additionally, she must hire other professionals to assist her in studying the current regulations and how they should be applied in all stages of production, distribution, and sale of her product. Alice, being a rational person, wishes to avoid having to make these modifications since they increase her costs while also decreasing the quality of her product. But when studying compliance, that is, the entirety of applicable regulations, she also examines the consequences of not being in compliance. Alice realizes that if she does not comply with the regulations, she risks having all her assets legally confiscated, going to prison, being killed while they try to capture her to imprison her, and, if she goes to prison, being tortured in jail by other inmates or by State officials in charge of holding her in that place. So, since Alice does not want to suffer these negative consequences, she decides to modify the product and be in compliance. So, Alice makes the necessary changes and puts her new version of the product on the market. Then she has the following dialogue with Bob, her lead, the interested party in acquiring the product. Bob: *- Hey Alice, nice meeting you here in this market. I came to buy the product you were developing and told me about. However, this product I´m seeing now is not what you promised me. This is clearly inferior.* Alice: *- Yeah, I know. I'm sorry Bob, but I prefer to sell this inferior product rather than risk having all my assets confiscated, going to prison, being killed while they try to capture me, and if they don´t kill but managed to put me in jail I could be tortured there.* Bob: *- Ok, no problem. Thats quite understandable. I don´t believe anyone would prefer those kind of experiences. But given the quality of the product, I no longer intend to pay you ten satoshis; I only offer you eight. Shall we close the deal?* Alice: *- I'm sorry Bob, but I can't sell it to you for eight sats. Due to government intervention and its requirements, now I can't even sell it for less than thirteen satoshis.* Bob: *- Ok. Considering this I prefer not to purchase it. I will keep looking for alternatives. Bye* ![image]( https://yakihonne.s3.ap-east-1.amazonaws.com/2ce0697b430c164159503891dc192a30b7ad5bc3307e437fc268f0ab1ee3d3fc/files/1734548248974-YAKIHONNES3.png) Some time later, Charlie arrives at the market, who is also interested in the product and, despite it not being like the original version, decides to purchase it by paying the thirteen satoshis demanded by the seller Alice. Meanwhile, in the same universe, we have Daniel, the last character in this example. Daniel is a merchant competing with Alice. Daniel has a product that is very similar, practically identical to the one originally designed by Alice. Like Alice, Daniel initially also wants to sell it for ten satoshis. Just like Alice, before heading to the market, Daniel analyzes the reality in which he lives. And it turns out that he also lives under the jurisdiction of a State. Daniel too then analyzes the entirety of the applicable regulations and also comes to the conclusion that to comply with them, he would also need to modify the product and cover all the additional expenses artificially generated to be in compliance. However, Daniel's ethics are different from Alice's. Daniel understands that his product is indeed perfect (the best in its class) and that therefore modifying it would go against its essence. Daniel understands that changing the product would be a betrayal of his creation and therefore a betrayal of his own self and the essence of his being. Daniel conducts an ethical analysis of his actions and the moral implications of putting the product on the market. Daniel sees that the product not only does not harm anyone but is also made to be freely acquired by adults who give their consent for its purchase and subsequent use. Daniel also understands that paying taxes only serves to promote the slavery system driven by fiat and that whenever he can avoid collaborating with the immoral fiat system, it is his ethical obligation to do so. Likewise, Daniel highlights the hypocrisy and inefficiencies of anti-money laundering regulations, as well as the futility of requiring licenses for naturally free acts that do not harm others. For all these reasons, Daniel decides to sell the product in its current state irregardles of compliance regulations. However, before going to market, Daniel also studies the possible consequences of neglecting compliance. By doing so, Daniel sees that if he does not comply with the regulations, he risks having all his assets legally confiscated, going to prison, being killed while they attempt to capture him to imprison him, and, in the event of going to prison, being tortured in jail by other inmates or by State officials responsible for holding him in that place. So, since Daniel is a rational person who does not want to suffer these negative consequences but also does not want to betray his product and himself, he decides to take the risk of not being in compliance. After making this decision, Daniel puts the product on the market and there he meets Bob. In doing so, they converse in the following terms: Bob: *- Hey Daniel, this product is exactly what I was looking for. A product like the one promised by Alice but never delivered. I love it! I offer you ten satoshis for it.* Daniel: *- Thank you for your feedback Bob and for the offer! However I am currently selling it for eleven satoshis. Ten satoshis seems like a good price to me, and it was indeed my original intention to sell it for that amount because at that price I achieve competitiveness and a sustainable business model.* Bob: - *So why are you asking me for eleven satoshis?* Interrupts Bob Daniel: *- Because that price is calculated before assessing compliance and the risks associated with non-compliance. By not complying with the regulation, I managed to maintain the quality of the product and avoided a large amount of unnecessary expenses, but there is no way to avoid the risk of facing penalties for non-compliance. To bring this product to market, I had to incur several expenses in order to minimize the risk of non-compliance as much as possible. While I am taking all reasonable actions to prevent all of my assets from being legally confiscated, from going to prison, from being killed while they try to capture me, and in case of going to prison, from being tortured, the reality is that I still run the risk of all that, or part of all that, happening to me, my family, or any of my company's employees. The remaining risk balance is transferred to the price along with the costs of mitigating those risks. The total of those costs and the remaining risk I estimate them at one satoshi per unit of product. Therefore, I can't sell you the product for ten satoshis, but I can sell it to you for eleven.* To which Bob, lacking a better option in the market, ends up buying the product for eleven satoshis. **In summary:** two products were made by two different merchants whose business model allowed them, in both cases, to put the product on the market at a rate of ten satoshis per unit. However, in one case, a lower quality product was sold for thirteen satoshis, and in the other case, a higher quality product was sold for eleven satoshis. That is to say, in the first case there was an overprice or inefficiency objectively measured at three satoshis, while in the second case there was an overprice or inefficiency of one satoshi. So, we are facing a total loss of value equivalent to four satoshis. The value represented by these four satoshis was absorbed by the inefficiency programmed and ruled by the State. The example shows us that whether one chooses the compliance route, as Alice did, or the free market route, as Daniel did, in both cases the existence of regulations generates an additional cost to the market. In this example the state attack on layer zero was successful and extracted from the Bitcoin network a value of four satoshis. ## Bitcoin is money Bitcoin is many things but essentially is money. And money sole purpose is to store value in order to facilitate future exchanges of products and services with other people. Without the products and services to be exchanged for the money, money itself would be useless and worthless. We only use money because we may require favors, benefits, services, products from other people in the future. And we don´t know which services and products we´ll need nor exactly when we are goint to need them. ![image]( https://yakihonne.s3.ap-east-1.amazonaws.com/2ce0697b430c164159503891dc192a30b7ad5bc3307e437fc268f0ab1ee3d3fc/files/1734549279545-YAKIHONNES3.png) The total value of bitcoin equals to infinity divided twenty one millions. This is because the total worth of the network mirrors the total worth of accumulated capital by the entirety of mankind throughout its entire history. That is clearly a lot of value. But if the if the dividend equals zero then the divisor is also zero and if the dividend growth is obstructed through artificial means -such as compliance- then the divisor growth is also obstructed. Bitcoin layer zero, the bitcoiners and the services and products we create, are what give value to the twenty one million units of bitcoin. Freedom is without a doubt the best context for value creation. So, the more and better games we can create that allow humankind to find a way to exercise freedom, then the most value we can add to all the layers of the network. This is why the most important layer of the whole bitcoin phenomenon is layer zero, the bitcoiners. Hence the problem to be solved is not how to prevent bitcoin - layer one upwards- from successful attacks. The problem to solve is how to prevent attacks on layer zero. Or in other words, the problem to be solved is how to get bitcoiners in the physical world to practice the same level of freedom that bitcoin achieves in the cyberspace. Summary of the first part of this article: freedom in cyberspace has already been conquered and each further development in the digital realm contributes to further developments but only in the same realm. Meanwhile in the physical space, the layer zero of bitcoin is under constant attacks that successfully extract value from it. ## Exercising freedom in a sly roundabout way ![image]( https://yakihonne.s3.ap-east-1.amazonaws.com/2ce0697b430c164159503891dc192a30b7ad5bc3307e437fc268f0ab1ee3d3fc/files/1734548531713-YAKIHONNES3.png) In 1984 the [Austrian economist]( https://mises.org/) Friedrich Hayek predicted that we couldn´t take money with violence out of the hands of government. He stated that we needed to do it in a [sly roundabout way.]( https://www.youtube.com/watch?v=5lV5P7aPZic) Twenty five years later Satoshi Nakamoto discovered the sly roundabout way actually introducing something that the government couldn´t stop. Thus fulfilling Hayek´s prophecy. Bitcoin is a sly roundabout way that removed money without violence from the hands of the government in a way that they can´t stop it. Cryptography in general and protocols such as Tor and Tails are a sly roundabout way that removed confidential information from the hands of the government without violence in a way that they can´t stop it. Nostr is a sly roundabout way that removed social media and public information from the hands of the government without violence in a way that they can´t stop it. **Special Jurisdictions, Free Cities and Bitcoin Citadels are the sly roundabout way that is removing the market of living together from the hands of the government without violence in a way that they can´t stop it.** ![image]( https://yakihonne.s3.ap-east-1.amazonaws.com/2ce0697b430c164159503891dc192a30b7ad5bc3307e437fc268f0ab1ee3d3fc/files/1734548944600-YAKIHONNES3.jpg) So, what are [Special Jurisdictions, ]( https://journalofspecialjurisdictions.com/index.php/jsj/article/view/51)[Free Cities ]( https://free-cities.org/)and [Bitcoin Citadels?]( https://citadelium.com/the-seven-levels-of-citadels/) To understand what they are we can take a look at the current mainstream market of living together, at how the physical space is organized. Essentially the entire planet Earth and its surroundings are run by a conglomerate of Governments. They create all the rules, regarding every aspect of life, of all the individuals, and enforce every rule through coercive means. In the mainstream market of living together individuals have several alternatives to pick from. We can choose to live in a natural city or a pre design city, in a public neighborhood or private neighborhood or even in an intentional community with common interest amongst the users. But irregardless of the choice, every product offered in the mainstream market has the sames rules which are established by the host state to the entirety of organizations in his territory. In the mainstream market, even the most different products abide by the same high level rules such as criminal law, civil law, taxation laws, customs, enviromental laws, money laundering regulations and many others. To abide to the sum of all the laws and regulations is to be in compliance. The centralization of regulations makes extremely difficult to experiment in market of living together. The less experimentation is allowed, the more human progress is hindered. So what is the sly roundabout that fixes this? What are Special Jurisdictions, Free Cities and Bitcoin Citadels? I´m using the term Special Jurisdictions as an umbrella term that includes the entire spectrum of iterations of products that aim to modify the mainstream rules of the market of living together. This term includes all the different models such as Charter Cities, Free Cities, Special Economic Zones, microstates, micropolis, start up societies, government as a service, self governing jurisdictions, autonomous intentional communities, network states and Bitcoin Citadels. The array of possible iterations is huge and permanently expanding. What they all have in common is that each of these experiments aims to create a functional game theory that replaces the lack of unbreakable walls in the physical space. Let´s take a look of a couple of examples. Special Economic Zones are bounded areas of countries that have their own rules and regulations. Worldwide, there are more than five thousands special economic zones located in more than hundred countries. One of them is the special economic zone of Shenzhen in China. The Chinese government allowed Shenzhen the freedom to experiment with certain practices that were prohibited in the rest of the country at the time. This included allowing foreign companies to make direct investments in China, allowing people to buy and sell land, allowing Chinese people to set up their own private businesses and relaxation of the system that limited internal migration within China for Chinese citizens. It served as a place where China could experiment with market reforms. The experiment was such a huge economic success that it was replicated in many other areas of the country. Another place that has made extensive use of special economic zones is Dubai. The monarchic Government has more than 30 SEZs. In this case one of the many obstacles removed by the host state its the monopoly of the legal system. Dubai Government allowed the special economic zone to have its own independent legal system thus conceding a modification of the mainstream rules in that area. This kind of projects, such as Dubai or Shenzhen, are a top-to-down product. Fully created by the Governments thus compliant with their own regulations. ![image]( https://yakihonne.s3.ap-east-1.amazonaws.com/2ce0697b430c164159503891dc192a30b7ad5bc3307e437fc268f0ab1ee3d3fc/files/1734549011850-YAKIHONNES3.jpg) On the other side of the spectrum we have Citadels and several other archetypes of not so compliant projects . For example the [Free Commune of Penadexo]( https://free-communities.org/project/penadexo/) it´s a grassroots project building a freedom-oriented community in one of Spain’s abandoned villages. ![image]( https://yakihonne.s3.ap-east-1.amazonaws.com/2ce0697b430c164159503891dc192a30b7ad5bc3307e437fc268f0ab1ee3d3fc/files/1734552229012-YAKIHONNES3.png) It´s model is based on building a peer to peer society avoiding government intervention as much as possible. They stablished themselves in an abandoned historic village and the started to track down the owners to purchase as much property as possible. Meanwhile, they are living there and expanding their users base while also reconstructing buildings. This is an example of a completely different way of dealing with the Government. While Special Economic Zones are fully compliant and created top to down, this model on the other hand is bottom-up and aims to add value to the users relying in factual freedom which is exercised by stablishing the commune away from heavily populated centers where Government grip is tighter. Under this model the interaction with the Government is kept as low as possible. Their strategy relies in ignoring the Government as much as possible and being a good neighbor. With this simple and effective tactic some Citadels enjoy the benefits of liberty in their lifetime without needing to spend huge resources in governmental lobby. There are countless models or archetypes of Bitcoin Citadels trying to solve the obstacles in different ways, trying to restart the system. And one of the challenges of the Bitcoin Citadels is how to connect the different projects to boost and help each other. This is where [The Meshtadel]( https://www.citadel21.com/meshtadel) comes into play. The Meshtadel is a system where decentralized tactics are used to help and defend citadels connected in a global network. With real life connections with fellow bitcoiners. Its an organization equivalent to the hanseatic league built under a [starfish model]( https://youtu.be/-2Fyd5VjuUw). If you cut off a spider’s head, it dies, but if you cut off a starfish’s arm, it can regenerate and even grow into a new starfish. The Meshtadel its a network of peer relationships, with ambiguous leadership roles, trust among participants, a shared ideology and vision based on the Bitcoin ethos, and an open system where new nodes - bitcoin citadel builders - can participate. ![image]( https://yakihonne.s3.ap-east-1.amazonaws.com/2ce0697b430c164159503891dc192a30b7ad5bc3307e437fc268f0ab1ee3d3fc/files/1734551925570-YAKIHONNES3.jpg) The long term goal of the Bitcoin Meshtadel is to help Bitcoin Citadels to gain the support of a critical mass of the total population. If enough people see that Bitcoin is as peaceful as it gets, in the long run, some nations could become friendly and supportive enough to legally tolerate the Bitcoin Citadel inside its territory in the form of a Bitcoin safe haven. In the Meshtadel we are fighting from the moral high ground using memes, Nostr notes and zapping our way into freedom creating an online and offline circular economy. ## TO CONCLUDE: Special Jurisdictions, Free Cities and Bitcoin Citadels are the sly roundabout way that is removing the market of living together from the hands of the government, without violence and in a way that they can´t stop it. Nation states, abusing the myth of authority, have halted development on the market of living together for so long that a blooming freer market is eating its lunch. The sovereign individual thesis is live and continuously expanding. The network state is forming and intentional communities are flourishing all around the world reshaping globally the relationship between individuals and the governments. With global internet connections, uncensorable means of communication and Bitcoin as the backbone of a new societal order, we are beginning to disrupt the old paradigm. The fashion of the present world is passing away, let’s help it to move forward along by building Special Jurisdictions, Free Cities and Bitcoin Citadels. --- --- --- --- --- --- --- --- ------ by[Camilo]( https://camilojdl.com/)at 875.341 timechain. If you find this content helpful, zap it to support more content of the sort and to boost the [V4V model.]( https://dergigi.com/2021/12/30/the-freedom-of-value/#accept-the-nature-of-information)